Tattoos have become a mark of the 21st century. According to the August 4, 2008, issue of U.S. News & World Report,
more than one quarter of those under the age of 30 adorn their skin
with at least one. No longer is tattoo something reserved only for gang
members, convicts, delinquents or social outcasts. In fact, many of
the preachers’ kids of the largest churches in Australia, America and
Europe have them on their bodies. And these PKs are by no means
rebellious or unspiritual. Most of them are doing excellent jobs
leading youth, music and creative ministries. Some are even
deliberately using their tattoos as a bridge to connect with the
unchurched in outreach efforts. However, for most people, a tattoo is
simply a means of stylistic expression. Many middle-aged women may not
tattoo patterns and designs, but they go to their aestheticians to
tattoo their eyebrows, eyeliners and lip colors.
So, is tattooing a sin? Are Christians allowed to have them?
Those who argue against it often quote Leviticus 19:28, “You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you: I am the Lord.” The word for “tattoo” in its original Hebrew is qa-aqa, which appears only this one time in the entire Scripture. Proper hermeneutic requires us to read any Bible passage with the actual context in mind. Practically all Bible commentaries agree that the context of Leviticus 19 is God prohibiting the Israelites from adopting the religious practices of the pagan nations surrounding them. Adam Clarke’s Commentary of the Old Testament says that the pagans were carrying “marks on the body in honor of the object of their worship ... for superstitious purposes ... in honor of different idols.” Nelson’s NKJV Study Bible says that the practice “had religious significance among Israel’s pagan neighbors.” But what if there is no religious, superstitious or idolatrous implication? Is a believer allowed to tattoo then?
Technically, if one takes the view that Leviticus 19 prohibits tattooing for all people in all circumstances, then for consistency’s sake, one must also abide by all the letters of the law here. That includes no shaving around the sides of the head, and the mandatory keeping of beards for all men (v27), which is a near impossibility for any serving in the military today. That also includes not wearing clothes made of different fabrics (v19). Should we then also continue with slavery and the keeping of mistresses, both accepted practices during the ancient days of Leviticus (v20)? Should we continue the Old Testament dietary restrictions like no eating of pork, shrimp, crab or shellfish? What about headscarves for women? Do we need to enforce that on all Christian women today? Most of us will agree that the answers to all the above are an emphatic no.
Next, is God Himself abhorrent to tattoos? God says in Isaiah 49:16, “See, I have inscribed you on the palms of My hands. Your walls are continually before Me.” The word “inscribe” in Hebrew means “to engrave.” The scholars of The Living Bible simply translate that as “I have tattooed your name upon my palm.” When John saw a vision of God’s chosen 144,000, they were “sealed” and “written” with the Father’s name on their foreheads (Rev. 7:3; 14:1). Those words in the original Greek mean to “mark,” “stamp” and “engrave.” The book of Revelation also talks about false worshipers receiving the mark of the beast, which were called stigmata among the Greeks. To this Paul refers when he says, “I bear in my body the marks (stigmata) of the Lord Jesus” (Gal. 6:17). Whether the prophet Isaiah and the apostles John and Paul are speaking metaphorically or otherwise, one thing is for sure, body markings are not always repugnant to God. As such, we must be careful not to paint them as evil or sinful in a broad, general stroke.
Theologians,
like Tom Beaudoin, have done studies on youths who pierce or tattoo
their bodies. They discovered that youths do that when they have had
profound experiential encounters. Things that impact them
deeply, like when they fall in love, get their hearts broken, graduate,
start a new job, achieve something they are proud of, or lose a loved
one through death. To the youths and young adults of the 21st century,
tattooing (and body piercing) are often not something vain or
rebellious, but more like a rite of passage. It is their way of
expressing the spiritual in the physical, even at the expense of
experiencing some bodily pain.
For most people, tattooing today is simply a means of personal and stylistic expression, much like clothing, makeup, hairstyle, body-toning and fashion accessorizing. There is nothing religious, superstitious and rebellious to the wearer; it is simply for aesthetic value.
Because tattooing is designed to last forever, and removal is painful and expensive, you should enter into it only after much consideration. Ask yourself the following:
• Am I at a legally acceptable age to get a tattoo?
• If I live with my parents, would they support my decision?
• Would I still want this tattoo when I get older?
• Am I really comfortable having it even if people may “unfairly judge” me?
• If my tattoo is visible to others, is it appropriate for my line of work?
Ultimately, tattooing is a personal choice that, more often than not, reflects neither a rebellious nature nor a religious inclination. It is clearly written in the Bible that God looks beyond the surface and sees the heart of a person. We must be careful not to judge a believer with tattoos as loving God less than the one without.
So, is tattooing a sin? Are Christians allowed to have them?
Those who argue against it often quote Leviticus 19:28, “You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you: I am the Lord.” The word for “tattoo” in its original Hebrew is qa-aqa, which appears only this one time in the entire Scripture. Proper hermeneutic requires us to read any Bible passage with the actual context in mind. Practically all Bible commentaries agree that the context of Leviticus 19 is God prohibiting the Israelites from adopting the religious practices of the pagan nations surrounding them. Adam Clarke’s Commentary of the Old Testament says that the pagans were carrying “marks on the body in honor of the object of their worship ... for superstitious purposes ... in honor of different idols.” Nelson’s NKJV Study Bible says that the practice “had religious significance among Israel’s pagan neighbors.” But what if there is no religious, superstitious or idolatrous implication? Is a believer allowed to tattoo then?
Technically, if one takes the view that Leviticus 19 prohibits tattooing for all people in all circumstances, then for consistency’s sake, one must also abide by all the letters of the law here. That includes no shaving around the sides of the head, and the mandatory keeping of beards for all men (v27), which is a near impossibility for any serving in the military today. That also includes not wearing clothes made of different fabrics (v19). Should we then also continue with slavery and the keeping of mistresses, both accepted practices during the ancient days of Leviticus (v20)? Should we continue the Old Testament dietary restrictions like no eating of pork, shrimp, crab or shellfish? What about headscarves for women? Do we need to enforce that on all Christian women today? Most of us will agree that the answers to all the above are an emphatic no.
Next, is God Himself abhorrent to tattoos? God says in Isaiah 49:16, “See, I have inscribed you on the palms of My hands. Your walls are continually before Me.” The word “inscribe” in Hebrew means “to engrave.” The scholars of The Living Bible simply translate that as “I have tattooed your name upon my palm.” When John saw a vision of God’s chosen 144,000, they were “sealed” and “written” with the Father’s name on their foreheads (Rev. 7:3; 14:1). Those words in the original Greek mean to “mark,” “stamp” and “engrave.” The book of Revelation also talks about false worshipers receiving the mark of the beast, which were called stigmata among the Greeks. To this Paul refers when he says, “I bear in my body the marks (stigmata) of the Lord Jesus” (Gal. 6:17). Whether the prophet Isaiah and the apostles John and Paul are speaking metaphorically or otherwise, one thing is for sure, body markings are not always repugnant to God. As such, we must be careful not to paint them as evil or sinful in a broad, general stroke.
Theologians,
like Tom Beaudoin, have done studies on youths who pierce or tattoo
their bodies. They discovered that youths do that when they have had
profound experiential encounters. Things that impact them
deeply, like when they fall in love, get their hearts broken, graduate,
start a new job, achieve something they are proud of, or lose a loved
one through death. To the youths and young adults of the 21st century,
tattooing (and body piercing) are often not something vain or
rebellious, but more like a rite of passage. It is their way of
expressing the spiritual in the physical, even at the expense of
experiencing some bodily pain.For most people, tattooing today is simply a means of personal and stylistic expression, much like clothing, makeup, hairstyle, body-toning and fashion accessorizing. There is nothing religious, superstitious and rebellious to the wearer; it is simply for aesthetic value.
Because tattooing is designed to last forever, and removal is painful and expensive, you should enter into it only after much consideration. Ask yourself the following:
• Am I at a legally acceptable age to get a tattoo?
• If I live with my parents, would they support my decision?
• Would I still want this tattoo when I get older?
• Am I really comfortable having it even if people may “unfairly judge” me?
• If my tattoo is visible to others, is it appropriate for my line of work?
Ultimately, tattooing is a personal choice that, more often than not, reflects neither a rebellious nature nor a religious inclination. It is clearly written in the Bible that God looks beyond the surface and sees the heart of a person. We must be careful not to judge a believer with tattoos as loving God less than the one without.
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